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Rosemary's Baby: Old Wine, New Bottles
Hevra, March 15, 1972
Second-Class Status May Be in the Future for English Quebec
Canadian Jewish News, March 11, 1977
Canadian Dimension (Vol. 13, No. 2), 1978
Canadian Jewish News, April 14, 1978
Attempts to Tar
Canadian Jewish News, May 26, 1978
Canadian Jewish News, July 14, 1978
Canadian Jewish News, August 4, 1978
Torah vs. Trudeau: The Battle for Montreal Jewry
The [FPI] Eye, January, 1982
Signs of the Times, by Shloime Perel and Henry Srebrnik
The
Republished, with explanatory introduction, in The [FPI] Eye, January, 1982
Age-Old Religious Wars Overshadow Territorial Conflicts in
Using the Holocaust Against the Jews
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Is Multicultural English
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Canadian Jewish News, February 14, 1991
"Two Nations" Scheme May Not Be Best for Jews
Canadian Jewish News, May 9, 1991
The Reform Party: A Rising Tide in
Viewpoints, September 3, 1992
Homophobia: The Ideological Hysteria of the 90s?
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Perspective on Kosovo
[
Kosovo War Was Fought to Reassure Muslim World
Israel Could be Facing a Cold New World
[
Have We Become a Value-Free Country?
[
In the War Against Terrorism, Is Somalia Next?
[Charlottetown, PEI] Guardian, January 2, 2002




Here in Canada, we need to do more to protect the environment. Canada needs to protect its fresh water resources, prevent acid rain and provide clean energy for residential and industrial consumption. Surely the former Minister of the Environment would agree. Yet, surprisingly, he does not. Stephane Dion does not support environment initiatives. What's worse -- at every opportunity he attempts to prevent environment protection bills from being passed in parliament.
Stephane Dion, and his friends at CBC, have subscribed to the notion that the best way to take care of our environment, is to not take care of our environment at all, but to use our tax dollars to pay other countries to take care of their environment. A notion so philosophically obscure it truly takes a liberal to fully comprehend its design. In essence, Dion and his party desire not to protect the environment, not to provide a clean and healthy ecosystem for the next generation, but to provide social support for Russia.
That's right. Dion believes that Canada should engage in Kyoto Protocol green credit trading. Wherein, Canada would do nothing for the environment and subsequently spend billions of dollars on green credits -- from Russia. This fee, coupled with international fines imposed by the United Nations for failing to meet legal obligations. This plan is ludacris. Absolutely ludacris. Economists predict such a move would cripple the nations economy with thousands of Canadians losing their jobs, unprecedented increases in taxes and costs of living with record high unemployment across the country.

September 30, 2004 ? [
Taking a closer look at the selection of judges.
Henry Srebrnik, [
Women?s groups such as Emily?s List, the National Organization for Women, and the Women Count Political Action Committee(WCPAC) provided unconditional and uncritical support for Clinton, held rallies on her behalf, reviled women who supported other candidates as ?traitors,? and considered any criticism of Clinton as being motivated by misogyny and sexism.
From Chaviva Hosek, Michele Landsberg and Judy Rebick in Canada, and Betty Friedan, Letty Cottin Pogrebin and Gloria Steinem in the US, Jewish women have had a very high profile in the modern women?s movement, as theoreticians and activists. Clinton was supported by political strategists such as Ann Lewis, her senior campaign advisor.
Clearly, feminism, which has now become a political movement in America and Canada, has produced a paradigm shift in our society. Has the primary conflict become that of gender, as opposed to class, ethnicity, religion, or any other division?
I used to think there would be a ?self-correcting mechanism? that would not allow animosities between men and women to go beyond a certain point. True, relations between the sexes have always been problematic and fraught with a kind of danger: After all, romance and love may involve rejection and humiliation of a particularly intimate and psychologically damaging sort, which oftentimes has resulted in negative feelings towards the opposite sex. This has been the stuff of novels and poems from time immemorial.
Still, most men and women have always somehow managed to accommodate and show concern for each other. After all, racial, ethnic or even religious groups can live in physically segregated and homogenous territories, up to and including sovereign states, should it prove necessary, but most men and women inhabit households that usually include partners of the other sex, may have both male and female children, and have parents and other relatives of both genders.
This, I thought, made it impossible to carry gender hostility to the levels we have seen among rival ethnicities, nationalities or religions throughout history.
To belabour the obvious, Gentiles don?t have to care about the fate of Jews, Serbs about Croats, Hindus about Muslims, or whites about Blacks. Callousness and indifference do not have an immediate and personal impact. Those who harbour particularly deep prejudices and hostilities can avoid, if they wish, most personal ties with the objects of their hatred or bigotry. But such separatism has been almost ?biologically? impossible between men and women.
Nowadays all that seems to be changing, and a lot of male-female relations are beginning to feel like religious or ethnic intermarriage, in which larger group divisions can overwhelm what might otherwise be a harmonious alliance between two individuals.
Social scientists tell us that our identities are socially constructed ? even if they do sometimes build upon physical traits such as skin colour or sex. Religions, ethnicities and cultures are the products of human development, not ?natural? phenomena. And they only too often acquire significance when they become markers by which people segregate themselves into competing groups.
For example, Catholics married to Protestants do not face personal dilemmas if they live in a society where religion is not a salient political issue ? say, in secular and liberal countries such as Canada or the United States ? or where both their respective faiths are marginal ? Hindu India or Muslim Iran, for instance.
But their religious background would remain a constant problem and have an immense impact on their lives in Northern Ireland, where members of their two faiths form antagonistic communities and vie for political power.
In the same way, a Jew and an Arab would have an easier time of it as a married couple in Arizona than in either Israel or Iraq, and a Black married to a white might prefer Indonesia to Zimbabwe. All of this is surely self-evident.
But gender is now forming an ideological and political fault line and is becoming a socially significant means of differentiating between people; it is thus assuming a role not that dissimilar to those historically occupied by ethnicity, language, culture and religion.
If men and women will indeed come to see each other primarily in terms of conflict, as contenders for jobs, power, position and status in society, then, with increasing frequency, heterosexual relationships may in the future face strains similar to those that used to be confined to unions that crossed ethnic or racial or religious lines.
And a very large percentage of marriages may become subject to the types of stresses previously confined to intermarriage. (Statistics Canada tells us that almost 40 per cent of marriages in this country now end in divorce.)
Perhaps there?s a material basis for this change in society. Men and women in our society simply don?t need each other as much as they once did. Women can work, and they don?t need men to provide for them. And advanced technology makes even the most basic reason for male-female cohabitation ? reproduction ? unnecessary.
Most members of historically antagonistic ethnic groups have always understood that it is prudent to avoid intimate relations with people from the opposing camp. That way lies grief. Are men and women now moving in the same direction? This will not be good for anyone, including Jews.
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